Arkiv for kategorien 'Sitater'

You don’t rock all the time. No one does. No one is a rock star, superstar, world-changing artist all the time. In fact, it’s a self-defeating goal. You can’t do it.

No, but you might rock five minutes a day.

Five minutes to write a blog post that changes everything, or five minutes to deliver an act of generosity that changes someone. Five minutes to invent a great new feature, or five minutes to teach a groundbreaking skill in a way that no one ever thought of before. Five minutes to tell the truth (or hear the truth).

Seth Godin (1)

Kanskje du skal sende en mail til Ordforrådet om dette?

Hanne G. Undheim, under en diskusjon om den korrekte bøyingen av et ord. (0)

The work you do while you procrastinate is probably the work you should be doing for the rest of your life.

Jessica Hische, designer (via Shaun Inman) (2)

Fwd: Fornorske ordet «psykisk»

Den 21. des. 2009 kl. 13.43 skrev Asbjørn Bakke <asbjorn.bakke@*****.com>:

I <3 Språkrådet. :D

———- Forwarded message ———-
From: Sporsmal
Date: 2009/12/21
Subject: RE: Fornorske ordet «psykisk»
To: asbjorn.bakke@*****.com
Cc: Marit Hovdenak

Hei!

Årsaken til at p er med, finner vi i det greske utgangspunktet ψυχή, der den første bokstaven representerer ps-uttale. Denne uttalen er umulig på norsk (og mange andre språk), og derfor får vi nødvendigvis s-uttale. Vi har også noen andre lånord fra gresk der vi skriver ps-, som i «pseudonym» og «psoriasis». Derimot er p-en borte i det gamle lånordet «salme».

Det vil neppe bli gjort noe enkeltvedtak for ordet «psykisk»; ei endring vil eventuelt måtte komme sammen med endringer i andre «ps-ord». Vi merker oss likevel ønsket ditt.

Vennlig hilsen
Daniel G. Ims
rådgiver

—–Opprinnelig melding—–
Fra: sporsmal@sprakradet.no [mailto:sporsmal@sprakradet.no]
Sendt: 15. desember 2009 19:01
Til: Sporsmal
Emne: Spør Språkrådet

Subject: Fornorske ordet psykisk
Navn: Asbjørn Bakke
Email: asbjorn.bakke@*****.com
Sporsmaal: Hvorfor skrives egentlig ordet “psykisk” med p? Er det ikke på tide å tillate sykisk?

Mvh Asbjørn

Brit-Silje: “Er det ikke mye kjekkere å spille på ordentlig?”
EirikE: “Jo! Men det er jo utrolig slitsomt.”

Om FIFA-spilling på Xbox / PS3 (3)

La oss lære å kjenne Herren, la oss jage etter å kjenne ham!

Han kommer like visst som lyset om morgenen. Han kommer til oss som regnet, lik vårregn som væter jorden.

Hosea (1)

You came here because we do this better than you, and part of that is letting our creatives be unproductive until they are.

Don Draper, Mad Men (0)

There are basically two types of people. People who accomplish things, and people who claim to have accomplished things. The first group is less crowded.

— Mark Twain (via) (0)

He who does not understand your silence will probably not understand your words.

— Elbert Hubbard (via) (0)

If you haven’t had a real Internet phone before, and you’re a wired kind of person, there are social stresses. If you can always glance at your email or Gtalk or Twitstream, the temptation to fill any otherwise-blank moment by doing so is considerable. Your mind may find itself classifying a lull in conversation with your spouse as an “otherwise-blank moment” which turns out almost always to be inappropriate.

Tim Bray om sin erfaring med Android G1. Dette som et apropos til Teknologiens forbannelse. (via) (0)

The long-running tech-industry war between engineers and marketers has been ended at craigslist by the simple expedient of having no marketers. Only programmers, customer service reps, and accounting staff work at craigslist. There is no business development, no human resources, no sales. As a result, there are no meetings. The staff communicates by email and IM. This is a nice environment for employees of a certain temperament. “Not that we’re a Shangri-La or anything,” Buckmaster says, “but no technical people have ever left the company of their own accord.

Wired om Craiglist (via) (0)

Alle vil forandre verden, men ingen vil forandre seg selv.

Leo Tolstoj (1)

What is it about this relatively simple process that’s so confusing, Bob? Software manufacturer notifies user an update is available, user decides whether or not to download and install it.

Unless you’re just saying that people who have Safari installed — including, apparently, you — are incapable of making binary decisions on their own. That’s an interesting theory, but one that doesn’t paint you in a very good light.

The one person the Macalope knows who might fall into this category is Mrs. Macalope. But her default setting is “no”. Every time the software update window appears she ignores it. It sits there bouncing away in the Dock and somehow she manages to ignore it. Meanwhile, the Macalope, sitting next to her on the couch CAN SEE NOTHING BUT THE BOUNCING ICON IN MRS. MACALOPE’S DOCK. OH, MY GOD! WHEN IS SHE GOING TO CLICK ON THAT AND AT LEAST MAKE IT STOP BOUNCING?! CAN’T SHE SEE IT?! HAS SHE LOST HER PERIPHERAL VISION?! DID SHE HAVE A STROKE?! SHOULD THE MACALOPE RUSH HER TO THE HOSPITAL?! AFTER DOWNLOADING AND INSTALLING THE UPDATE?!

But even she’s making a decision — she’s choosing to ignore it. How she does that for an entire episode of Weeds, the Macalope has no idea, but she does.

The Macalope, om automatiske oppdateringer. Kjenner igjen responsen til Mrs. Macalope fra hvordan Ben Ao og, når jeg tenker meg om, alle jentene jeg kjenner forholder seg til datamaskinen sin. (0)

The matter is quite simple. The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand, we are obliged to act accordingly. Take any word in the New Testament and forget everything except pledging yourself to act accordingly. My God, you will say, if I do that my whole life will be ruined. How would I ever get on in the world?

Herein lies the real place of Christian scolarship. Christian scholarship is the Church’s prodigious invention to defend itself against the Bible, to ensure that we can continue to be good Christians without the Bible coming too close. Oh, priceless scholarship, what would we do without you? Dreadful it is to fall into the hands of the living God. Yes, it is even dreadful to be alone with the New Testament.

Søren Kirerkegaard (via Shane Claiborne, via Jarle Haugland) (0)

Martin Luther King: I Have a Dream

Jeg er straks ferdig med å lese Bearing the Cross, en biografi om Martin Luther King jr. og borgerrettighetskampen i USA.

Midt inne i en rekke indre stridigheter og kraftig press utenfra, dukker plutselig hans mest kjente (og fantastiske) tale opp.

The massive rally [in Washington] was a powerful and joyous scene, with both speeches and musical presentations evoking fervent emotional responses. The program was well along before King’s turn came to speak, and he moved forward carrying his prepared text. “I started out reading the speech,” he recalled in a private interview three months later, and then, “just all of a sudden—the audience response was wonderful that day—and all of a sudden this thing came to me that I have used—I’d used it many times before, that thing about ‘I have a dream’—and I just felt that I wanted to use it here. I don’t know why, I hadn’t thought about it before the speech.” So he dispensed with the prepared text and went on extemporaneously. He had used the same peroration previously—at a mass meeting in Birmingham in early April, and in a speech at Detroit’s huge civil rights rally in June—but on this warm August afternoon, standing before tens of thousands of people, the words carried an inspirational power greater than many of those present ever had heard before:

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed—we hold these truths to be self-evident, that all men are created equal.

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood.

I have a dream that one day, even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, one day, right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today!

I have a dream that one day every valley shall be made low, the rough places will be made plain and the crooked places will be made straight and the glory of the Lord shall be revealed and all flesh shall see it together.

This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to stand up for freedom together, knowing that we will be free one day.

The fervor and applause of the massive crowd rose with each new passage, and King spoke forcefully to make himself heard over the growing roar. “Let freedom ring,” he said, “from every mountainside in the East, from every peak in the West, even from those in the South.

When we allow freedom to ring, we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children—black men and white men, Jews and Gentiles, Protestants and Catholics—will be able to join hands and sing in the words of the old Negro spiritual, ‘Free at last, free at last; thank God Almighty, we are free at last.’

– I disse dager blir aktuelle kandidater intervjuet av Bispedømmerådet for å finne dem som er best egnet. Hvilket spørsmål ville du ha stilt?

Haarr: – Er du glad i Jesus?

Prester vil ikke ha politisk korrekt biskop, om valg av ny biskop i Rogaland. (via Ingvar Kjøllesdal) (0)

I desse heimane bur folket.

Det er eit sterkt, tungt folk, som grev seg gjennom livet med grubling og slit, putlar med jorda og granskar Skrifta, piner korn av auren og von av draumene sine, trur på skillingen og trøystar seg til Gud.

Arne Garborg, Fred, med en presis beskrivelse av det jærske folket. (3)

But [the preacher] must  remember the ones he is speaking to who beneath all the clothes they wear are the poor, bare, forked animals who labor and are heavy laden under the burden of their own lives let alone of the world’s tragic life.

There is the one who can’t stop thinking about suicide. The one who experiences his own sexuality as a guilt of which he can never be absolved. The one whose fear of death is only a screen behind which lies his deeper fear of life. The one who is in a way crippled by her own beauty because it has meant that she has never had to be loving or human to be loved but only beautiful. And the angry one. The lonely one.

For the preacher to be relevant to the staggering problems of history is to risk being irrelevant to the staggering problems of the ones who sits there listening out of their own histories. To deal with the problems which there is a possible solution can be a way of avoiding the problems to which humanly speaking there is no solution. When Jesus was brought to the place where his friend Lazarus lay dead, for instance, he did not offer any solution. He only wept. Then the other things he said and did. But first he simply let his tears be his word.

Frederich Buechner, Telling the Truth: The Gospel as Tragedy, Comedy, and Fairy Tale (0)

Men eg syns det e litt domt… Me trenge liksom gutta bare for å tenke.

Ina Berg Hersdal (1)